Who knew you could get so much out of 2 Chronicles?

When folks pick up the Bible looking for hope, encouragementBook of 2 Chronicles, and strength, people often go to the Psalms, or to the Gospels, or maybe an epistle.

They don’t go to 2 Chronicles.

2 Chronicles is not typically the “go-to” book for folks who are desperate to hear a word from God.  That’s too bad, because “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17)  When we skip over large sections of the Bible we are depriving ourselves of rich nourishment and help for our spiritual lives.

I’d like to draw your attention to a rather short but powerful story in the Bible which is recorded in 2 Chronicles 33:1-20.  It is about an evil king named Manasseh.  This guy was awful, and he went from bad to worse.

imagesHe forsook God and instituted idol worship throughout the land (v. 3-4).  He built pagan altars in the temple itself (v. 4-5, 7).  He was deeply involved in the occult, sorcery, and necromancy, and he even he even sacrificed his own sons to his gods, offering them up as burnt offerings (v.6).

What’s more, he did not keep his evil to himself, but he led the people of Judah astray, enticing them into a level of evil worse than pagan nations (v.9).

So you’re probably thinking, “Ok Demer, this is a real downer…so why are we here?”  Hang with me.

In verse 10 we are told that, “The LORD spoke to Manasseh and to his people, but they paid no attention.”  

Ok.  That should get our attention and signal something to us about God.  How amazing is it that even after all of the wickedness of Manasseh and after all of the wickedness of the people, God is calling out to them and urging them to repent through His prophets and through His Holy Scriptures?  This speaks to the incredible love and patience of God and His desire to show mercy.  But this verse also speaks to the hard heartedness of man.  As God, through His prophets and through His Word is speaking, the people “paid no attention.”  (v.10)

And yet in 2 Chronicles 33 we learn that God is relentless in His pursuit of those He is determined to save.  God continues to speak, with the intent of saving, but this time He speaks in another way…

Therefore the LORD brought upon them the commanders of the army of the king of Assyria, who captured Manasseh with hooks and bound him with chains of bronze and brought him to Babylon. (2 Chronicles 33:11)

imagesNow, I suppose our instinct here would be to cheer!  And surely we should cheer when the wicked are defeated.  Manasseh is beginning to get what he deserves, and if he continues to get what he deserves he will be totally humiliated, suffer more, die, and then face an even worse fate in Hell forever.  That’s exactly what Manasseh deserves and God would be just to exact such vengeance upon him.  Now,  how do you think evil Manasseh responds to this affliction?  Often we see the wicked respond to affliction by using it as an excuse to further rage against God.  They intuitively know that God is sovereign over their suffering and so they use that to justify further rebellion against Him, as Elihu once wisely said,

“The godless in heart cherish anger; they do not cry for help when he binds them. (Job 36:13)

Now here is Manasseh, who is literally bound!  What will he do?  And it is here where the story takes a surprising turn.And when he was in distress, he entreated the favor of the LORD his God and humbled himself greatly before the God of his fathers.  He prayed to him… (2 Chronicles 33:12-13)


And how does God respond?…and God was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. (2 Chronicles 33:13)


Here are just a few observations, and then I’ll leave you to ponder and meditate on this passage on your own.

1. Affliction can be a blessing

God employs many means to save His own.  Sometimes God deems it necessary that suffering be one of those means.  We, being hard-hearted sinners, thick-skulled and spiritually deaf, have a hard time hearing God.  We need to hear the Word of God, but the noise of our own sin and rebellion tries to drown out that word.  Sinners by nature suppress the truth of God (Read Romans 1), sticking our fingers in our ears, so to speak, shouting “I can’t hear you!”  When God wants to get through to us, affliction is one way He turns up the volume.

And if they are bound in chains and caught in the cords of affliction, then he declares to them their work and their transgressions, that they are behaving arrogantly.  He opens their ears to instruction and commands that they return from iniquity. (Job 36:8-10)

C.S. Lewis famously said, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.”

imagesSometimes it is not until God graciously brings us to the very bottom that we will actually and finally look up.  If that’s what it takes, then God is loving us in that affliction.  The Scripture says of Manasseh, “And when he was in distress, he entreated the favor of the LORD.”  It was the distress that broke him and led him to humbly cry out to God.

He delivers the afflicted by their affliction and opens their ear by adversity. (Job 36:15)

It is the affliction itself that leads to God’s deliverance.  That’s exactly what happened to Manasseh.

2. God loves to save really bad people

How different the Bible’s message is from the false religions of this world.  The world will tell you, “God saves good people, so you better be good or else.”  The Bible says, “There is no one good, not one.”  So if you’re counting on being good to go to heaven, you’re doomed.  What man needs is not to try harder and do better, but to be saved by God’s grace.  Justice means getting what you deserve.  Grace means getting better than you deserve.  Manasseh deserved death.  As he burned up his sons in pagan sacrifice, Manasseh deserved to burn eternally in Hell.  The message of the Bible is that we deserve the same.  We may not have sinned like Manasseh, but our treason against God is manifest in a whole host of other ways, just as abominable and disgusting to God.

Maybe you are well aware of your sin.  Maybe you look back at the deeds you have done and you feel like you’ve been too awful to be saved by God. But the good news of 2 Chronicles 33 is that God loves to save abominable people like you and like me.  Manasseh, even in his evil, could be saved if he would but repent and call on the Lord.  That’s true for all today.

…for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.” (Romans 10:12-13)

3. God only saves the humble

We are saved by grace through faith, but it takes humility to receive that grace.  Manasseh arrogantly disregarded the Lord and it almost cost him his soul.  It was only when he was humbled by his suffering that he called out to God, recognizing his need.  It takes humility to realize you were wrong, to repent, and acknowledge your need.

“God opposes the proud but gives grace to the humble.” (James 4:6)

4. God is compassionate and answers prayer

He prayed to him, and God was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. (2 Chronicles 33:13)

How different God is from the pagan gods.  God is not like the ancient false gods, like Baal imagesor Zeus.  Such gods are capricious, unfeeling towards humanity, cold.  In the mythological realm, if you cross the gods you’re a goner.  The lightning bolts will be hurled at you and you’ll be zapped.  Not so with the one true God.  After patiently enduring Manasseh’s rebellion for many years, after Manasseh shook his fist in God’s face over and over and over again, notice God’s response when Manasseh genuinely humbles himself and calls on God.  The text says that “God was moved” by Manasseh’s prayer.  Wow.  How beautiful is the heart of God?  And not only is God moved, and not only does God hear, but God responds.  Manasseh learned what his forefather King David learned many years before.  David, who also committed heinous and abominable sins before the Lord, humbled himself before God in repentance, and discovered that,

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:17)

5. Genuine saving faith in God is evidenced by repentance 

Perhaps you’ve heard of “fox hole” conversions?  Sometimes people use that phrase to describe people who get into a real bad situation and out of desperation they call on God to get them out of this mess, but in their hearts they aren’t really repentant and they don’t really want God.  They just want relief.  That’s not the kind of faith that saves.  It’s not the kind of faith that receives God’s grace.

James, the brother of the Lord Jesus Christ, said,

You believe that God is one; you do well. Even the demons believe—and shudder! (James 2:19)

In other words, mere lip service means nothing.  A superficial acknowledgement of God does nothing.  Even demons do that and they certainly aren’t saved!  Instead, genuine faith is manifested in repentance, which is an acknowledgement of the sinfulness of doing life your way, combined with a desire to turn around and go God’s way.  If you don’t want to go God’s way, you don’t really trust God.  You lack faith.  That’s why James says,

For as the body apart from the spirit is dead, so also faith apart from works is dead. (James 2:26)

As you keep reading through 2 Chronicles 33, you see that Manasseh wasn’t just experiencing a “fox-hole” conversion to get out of a tight spot.  He wasn’t like the demons who merely say they believe in God while remaining in their rebellion.  Manasseh was serious.  He began to reverse his evil deeds.  He cleared the temple of God of idols and threw them away (v. 15).  He restored the altar of God, he reinstated proper sacrifices to God, and he even became an evangelist, urging the people to return to the one true God. (v.16)

6. Christ must finally come for Manasseh, and us, to be saved

2 Chronicles 33 does not mention Jesus explicitly, but, like so much of the Old Testament, this story leaves us longing for something more.  The Kings of Judah were meant to be “Messiahs.” Messiah means “Anointed One.”  The King was to be God’s representative to the people and simultaneously be the people’s representative to God.  In the Old Testament, David was the greatest of these kings.  And yet the hope of Israel was that one even greater than David would come, bringing righteousness and justice, along with global blessing and worldwide rule.

Not only did Manasseh not live up to these expectations, but even David, the best of these kings, failed to be the perfect Messiah.  All of these “Messiahs” fell short.  It would take another to fulfill such Messianic expectations.  No mere man could do this.  It would take a God-Man. Years later Jesus, God in the flesh, would come into the world, and many believed that He was indeed the long promised Messiah and thus they believed the time for world-wide rule was at hand.  Jesus would bring justice to the evildoers and establish his global reign at long last.

imagesBut the shocking part of the story is that Jesus’ first step in bringing justice to the world was by dying on a cross for the sins of Manasseh, and for all of His people.  Surely you did not think that Manasseh’s sins of idolatry, sorcery, and child-sacrifice would go unpunished did you?  Surely you did not think that Manasseh or anyone else would be able to enjoy the blessings and joys of Jesus’ future, world-wide reign, while still being dirty and stained with sin?  Surely you did not think that the guilty would go free with God pretending that sin never happened?

No, our God is not like that.  The loving, compassionate, kind God who was moved by Manasseh’s prayer hates and despises sin.  He is a God of justice that must punish evil.  When God forgave Manasseh, he wasn’t sweeping all of his evil deeds under the rug.  The only reason He could forgive Manasseh for sacrificing his son is because God the Father was about to sacrifice His own Son.

On the cross we see the justice of God.  Jesus became a substitute for Manasseh and for millions of other sinners.  On the cross, the sin of His people was put on Himself, and those sins…all of them… were fully punished in Jesus.  Jesu
s experienced the Hell that Manasseh, and you, and me deserve, so that all who believe in Him don’t have to go there and pay for their sins themselves.

When Manasseh repented, one of the ways he would have shown that repentance would be by offering up a sacrifice in the temple.  As he offered up that sacrificial lamb, he, in essence, acknowledged that the wages of in is death and imagesit should be his throat slit and his body consumed by the flames, and that the only way he can live is if a substitute dies in his place.  He trusted that God would provide atonement for his sins and so when Jesus, the Lamb of God, came into the world and his blood was shed on the cross… and his body and soul endured the Hellish wrath of God… that payment was officially applied to Manasseh’s account.  God knew it would happen and so through Manasseh’s faith in that provision, God could count him as “not guilty.”

Manasseh looked forward to God’s provision.  Today we look back.  As you and I look back to Christ on the cross and trust in His provision, we too are acknowledging that the wages of sin is death and it should be us and not Jesus, enduring the wrath of God, but we recognize that the only way we can live and be at peace with God is because of the substitute that dies in our place.  And when we place our trust in that work on the cross, that payment is officially applied to our account.  We become “debt free” and therefore God can count us as not guilty.

And now you, me, and Manasseh, look forward to the day when the resurrected Jesus, the true and better Messiah, will come a second time and establish His kingdom fully and finally.  We look forward to the fulfillment of that great Messianic Psalm, Psalm 72, which declares,

May he have dominion from sea to sea, and from the River to the ends of the earth! …May all kings fall down before him, all nations serve him! For he delivers the needy when he calls, the poor and him who has no helper. He has pity on the weak and the needy, and saves the lives of the needy. From oppression and violence he redeems their life, and precious is their blood in his sight…May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! Blessed be the LORD, the God of Israel, who alone does wondrous things. Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen! (Psalm 72:8-19)

Who knew you could get so much out of 2 Chronicles 33?

Grace and Peace,

Pastor Demer







You Are Not Guilty! (Identity Matters)

Probably there are few things worse than hearing the accusation, “Guilty!”  To see the imagesheads shake, to see the fingers pointed in your direction, and to come to the realization that your accusers are right.  Your sin has found you out.  Your deeds have been exposed.  You did what they said you did and there’s no question about it.

We’ve all been in situations where we’ve felt that way.  The question is, how should a Christian respond to guilt?  Denial?  Excuses?  Downplaying it?  Blame shifting?

How you respond to guilt has everything to do with understanding your identity in Christ.  Earlier this year I launched an expository blog series through Ephesians called “Identity Matters”, and I’m making the case that understanding who you really are in Christ can revolutionize your life.

In my last article, we began focusing on Ephesians 1:7-10.  In particular we considered the truth that”we have redemption through His blood.”  One of the things that flows from our redemption is that we are forgiven.

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (Ephesians 1:7)

What exactly does “forgiveness” mean?

It’s not denying reality. It’s not saying what was done in the past was actually not done. That would be a lie.  Forgiveness is not saying that the evil that was done was ok and not a big deal. That too would be a lie.

Instead, forgiveness is deciding not to hold someone’s sin over their head.  It’s a refusal to throw back someone’s sin in their face over and over and over again and accuse them over and over and over again and punish them for it to make them pay for what they did.

As believers, what we discover in the gospel is that God is able to not hold your sins over your head anymore because when Jesus Christ hung on the cross your sin was held over his head instead!  Your sin was imputed, or put on Him, and God punished your sin in Jesus.
When mostimages people think about the gospel they stop there, but there’s actually more to it than that.   What we experience because of our faith in Jesus is more than an elimination of our sin debt.  When we receive Christ and when we are united to Him by faith we find also that His righteousness is imputed to us.  Therefore when God looked at Jesus on the cross, He saw your sin and when God looks at you, dear believer, He sees you clothed with Christ’s righteousness.  This doesn’t mean that you don’t struggle with sin anymore.  What it means, however, is that in God’s great courtroom you are declared by the judge as “Not Guilty!” because all of your guilt was transferred to Christ and fully dealt with on the cross.  John MacArthur describes it this way,

“In biblical terms, justification is a divine verdict of “not guilty—fully righteous.” It is the reversal of God’s attitude toward the sinner. Whereas He formerly condemned, He now vindicates. Although the sinner once lived under God’s wrath, as a believer he or she is now under God’s blessing.”

This does not mean that the Christian no longer sins and does things that are wrong.  On the contrary, as we move further in Ephesians we will see many exhortations that warn against sin.  In the wake of God’s legal declaration of “not guilty”, we still practically battle sin regularly.  But one of the main points of Ephesians is that we need to now practically live in accordance with our new identity.  We’ve been adopted, redeemed, forgiven, and declared “not guilty”, and therefore Paul will urge us in chapters 4-6 to “Be who we really are!”  Later on we’ll explore Ephesians’ exhortations for practical living, but for now we need to pause and consider God’s amazing, divine, “not guilty” verdict. This is stunning, and should have radical implications on our lives.

There are many Christians that carry around a truck load of guilt.  They are paralyzed by it.  They are depressed and in despair about all the bad things they’ve done in the past.  They cannot move forward and enjoy life because they are wallowing in the guilt of things they’ve done decades ago.  They live in a state of guilt and condemnation.

Perhaps you can identify?   You have received Christ.   You have repented of your sins.   You have forsaken your sins.  You have tried to make amends or restitution towards those you’ve sinned against.  You’ve done all that the Bible would expect from you but nevertheless you still hear the whispering voices of accusation.

“You did that. You are guilty. God will never accept you.  He has rejected you.  God can never use you. Your life is forever ruined. You’re not totally forgiven.  There’s something else you must do to earn God’s favor”

You may think that those kinds of voices are your attempts to be humble.  You may think those kinds of voices are just evidence that you take your sin more seriously than others.  But in actuality, those voices are Satanic and to agree with them is to be a co-conspirator with the Devil against the gospel of Jesus Christ.

One of the main ways that the Devil attacks us is through finger-pointing accusations and guilt.   He is like a imagesprosecuting attorney.   Even the names “Satan” and “Devil” carry those courtroom connotations.

What many Christians don’t fully realize is that part of God’s redemptive plan is to silence the devil’s accusations.

Let’s consider a text that you may not have ever read in your morning devotions.  Zechariah chapter 3.  In this chapter  we see Satan doing what he does best.  Accusing. Let’s see how God deals with Satan’s accusations.

Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. And the LORD said to Satan, “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” Now Joshua was standing before the angel, clothed with filthy garments. And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the LORD was standing by. (Zechariah 3:1-5)

Now what’s the point here?   Were Satan’s accusations false?  Was Satan lying about Joshua’s sin? Absolutely not. The scripture says that Joshua’s clothes were filthy! Satan was right. Joshua was unrighteous, Joshua was dirty because of sin.  But the wonderful meaning of this strange vision is that the accusations of Satan are powerless against the one whom God determines to make clean.  This vision, which at first shows Joshua as filthy, moves to a picture of having those disgusting, excrement covered clothes removed from him, with new, fresh clean clothes put on him.

Now Joshua is viewed by God as clean and righteous, just as if he had never sinned.   But notice that it is not a righteousness of his own.   Joshua instead is covered with a righteousness, with clothes, that did not belong to Him but belonged to God.

If you are in Christ, you need to recognize that as the Devil accuses you of all your sins, (and if you are like me there is a laundry list of sins),  God’s response to Satan’s accusations is, “The Lord rebuke you! The Lord has chosen this one!  Is not this a brand plucked from the fire?”

God has taken you, believer, and he has removed your filthy clothes and He has clothed you with new garments called “The righteousness of Christ”, and the clothes are yours forever.  The righteousness you possess is not your own but has been given to you, which means God gets the glory!

None of this means that God takes the sin of a believer lightly.  He took it so seriously that He crushed His own Son for it!  None of this means that God’s will for your life is not to kill the remaining sin in your life and pursue holiness.  Later on in Ephesians, Paul urges us to be “imitators of Christ.”  God isn’t pretending your sin never happened and that you won’t be tempted in the future.  Instead, what the reality of the gospel means is that there is therefore now no condemnation for those who are in Christ Jesus.  (Romans 8:1)

If you see your identity bound up as one who is still under the condemnation of sin, as if  the blood of Jesus isn’t good enough to cleanse you,  then you will be paralyzed with guilt and shame and you’ll be constantly running on an endless treadmill of religious works to try to pay for your own sins.

imagesBut if instead you see yourself as someone whose sins have been washed away by the precious blood of Jesus, you will experience the joy and freedom that comes with being regarded by your Lord as “Not Guilty!”

If this is true, then our response to our own sin need not be excuses, cover up, denial, blame shifting, our wallowing in depression.  All of those things are very self-centered and distract us from genuine confession and genuine repentance.

But the person who is declared “Not Guilty”, has nothing to hide and can more freely confess his sin and repent.  The person who is seen by God as clothed with Christ’s righteousness doesn’t feel the need to shift the blame for their sins.  Instead, we can more easily take responsibility for our own sin because we aren’t afraid of judgment.  That sin you committed this morning has already been judged by God in Christ on the cross 2000 years ago.  The person who has stumbled does not need to wallow in depression over how bad they are.  Instead, our sin should eagerly drive us back to the cross, knowing that where sin abounds, grace abounds all the more (Rom 5:20).  Yes, we should be angry at our sin.  Indeed we should feel deep conviction and brokenness when we fall.  Most certainly we should desire growth and change and have a repentant attitude.  But in addition to all of that, our own consciousness of sin should also lead us to enjoy, thank, and magnify Jesus all the more, as Thomas Watson said, “Till sin be bitter, Christ will not be sweet.”

As redeemed and forgiven believers, our response to our sin should not be a constant self-finger pointing session where we descend into the pit of self-centered despair.  If that’s all we do, we are collaborating with the invisible Accuser.  Instead, do a little spiritual Judo on the enemy and turn his accusatory attack into an opportunity to praise God!

Remember the words of that great old hymn, “Before the Throne of God”

When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.

You are a child of God.  You are free.  You are forgiven.

Grace and Peace,

Pastor Demer